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CHAPTER 2
Charles W. Hedrick
Out of the Enchanted Forest
Overview of the Journey
As you read this chapter, note the following transitions
- The enchanted Forest
- God’s literal words?
- “Saved” at sixteen
- Jesus a fellow traveler
- A community of fellow travelers
- The absence of God
- What’s left?
Discussion Questions — printout
- What led Hedrick to think of the Bible as human words about God rather than as "Word of God"?
- Should faith be grounded in experiences of the world or in religious texts? Why?
- What, if any, are the differences between religious texts and other writings?
- Why did Hedrick describe his early life in Mississippi as living in an “enchanted forest.” How would you characterize your early faith position?
- Explain how Hedrick arrived at the conclusion that Jesus was not divine. What do you believe about the divinity of Jesus and why?
- How would you define "church" and how does it differ from other communities?
- Do you find participation in a faith community meaningful? Why or why not?
- For Hedrick, what does it mean to live the “religious life”? What would it mean from your perspective?
- Does “Mother Nature” have a conscience? What does your answer suggest about the character of God?
- Does Hedrick’s journey parallel your own in any way?
Class Exercises
- Instruct the class to prepare a list of what they know about Jesus of Nazareth that would not have been obvious to a first-century person who did not share the beliefs of the canonical gospel writers? Share the lists and discuss what this implies for a twenty-first-century faith.
- Hedrick says the Bible comprises human words about God. Instruct the group to compare the resurrection accounts (Matt 28:1-8 = Mark 16:1–8 = Luke 24:1–11, John 20:1–13), identify all the differences and discuss them. What do such differences imply for the Bible and the historical character of the resurrection?
Theological Terms for Consideration — handout
- omnipotence/omnipresence
- original sin
- orthodox
- pantheism/panentheism
- resurrection/resuscitation
Religious Leaders for Consideration — handout
- Rudolf Bultmann (1884–1976)
- J. A. T. Robinson (1919–1983)
- Albert Schweitzer (1875–1965)
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